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How Do You Know if Youre Possessed by a Jinn

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Conventionalities in Islam of possession by spirits and of their exorcism

The 72nd chapter of the Qur'an entitled Al-Jinn (The Jinn), too as the heading and introductory bismillah of the next chapter entitled al-Muzzammil (The Enshrouded One).

In Islam, the belief that spiritual entities—particularly, jinn—can possess a person, (or a thing or location),[1] is widespread; as is the belief that the jinn and devils can exist expelled from the possessed person (or thing/location) through exorcism. This practice is chosenruqya and exorcists are called raqi.

Belief in the supernatural -- witchcraft, sorcery, magic, ghosts, and demons—in the Muslim world is not marginalized equally eccentric or a product of ignorance, merely is pervasive among all social classes.[ citation needed ] Belief in the supernatural creatures known as Jinn is both an integral function of Islamic belief,[ii] and a common explanations in society "for evil, illness, health, wealth, and position in society too every bit all mundane and inexplicable phenomena in between".[ citation needed ] Jinn are thought to be able to enter and possess people, with evil jinn causing various maladies in the humans they possess.[ citation needed ]

In the contemporary Muslim world (as of 2013), "throughout the Middle East and amidst Western Muslims", professional exorcism has developed into an industry.[ citation needed ] Qur'anic healing is advertised on Facebook and Twitter, and "thousands" of videos have been posted on YouTube.[ commendation needed ] Thousands of Islamic exorcisms are as well reportedly performed each year (as of 2018) in ane country (the United Kingdom) alone.[ citation needed ]

Spirit possession in Islam [edit]

Possession by spirits is usually divers as an unusual or altered state of consciousness and associated behaviors purportedly caused by the control of a human being torso past spirits, ghosts, demons, or gods.[3] In the Islamic context, such entities are usually idea of as jinn.

Symptoms of possession [edit]

Symptoms of a need for exorcism in Islam may range from "yipping and howling",[4] or "fits and screaming" by the (allegedly) possessed victim,[5] to "vomiting, pain in the womb, insomnia, headaches and back-hurting, and poor memory",[ citation needed ] seizures and speaking "in an incomprehensible language",[6] to much less obvious behavior, such equally anything from "poor health to bad relationships", including homosexuality.[seven]

Possessing spirits or beings [edit]

Jinn [edit]

Jinn is an Arabic collective noun deriving from the Semitic root jinn (Arabic: جَنّ / جُنّ , jann , singular jinni), also romanized equally djinn or anglicized as genie. The master meaning of jinn is "to hide".[8] : 68 [9] : 193 : 341 Some authors interpret the word to mean, literally, "beings that are concealed from the senses".

In Islamic conventionalities jinn—depending on source/context—may exist described equally supernatural creatures with specific traits and characteristics or have a broader meaning of spirit or daemon.[ten] [11] (p22)

Some authors employ of the word jinn in the Quran is for all supernatural creatures invisible (to humans). This includes angels, devils, and the interior of homo beings. Appropriately, every devil and every affections is also a jinn, but non every jinn is an angel or a devil.[12] [13] [xiv] [xv] [16] Al-Jahiz categorizes the jinn in his work Kitab al-Hayawan every bit follows: "If he is pure, clean, untouched by any defilement, being entirely proficient, he is an angel, if he is faithless, quack, hostile, wicked, he is devil, if he succeeds in supporting an edifice, lifting a heavy weight and listening at the doors of Heaven he is a marid and if he more than this, he is an ifrit."[17]

More specifically described, jinn are a creature on their own and take both similarities to humans and differences from them. Like people they are non immortal, they eat, potable, and procreate. They have gratuitous volition to choose between skillful and evil,[18] may be Muslims or unbelievers,[19] take received messengers and prophets from God,[20] [21] [22] and will face sentence day. Unlike humans, co-ordinate to the Quran and hadith, jinn are created from burn ( marijin min nar ) or "smokeless fire"; they are invisible to humans merely can see them,[23] can also be visible and have the power to have on unlike shapes,[24] may be able to travel extremely rapidly and lift great weights. Their food is bones, rotting flesh,[25] (p51) [26] their animal's nutrient is excrement, and their dwelling places are "ruins or unclean places similar bathrooms, dunghills, garbage dumps and graveyards".[27] They are able to possess animate and inanimate objects.[ citation needed ]

1 hadith divides them into three groups, with one blazon of jinn flying through the air; some other type being snakes and dogs; and a third moving from place to place like human.[28]

Other beings [edit]

Although well-nigh accounts of possession and exorcism in Islam involve Jinn, some sources ("Social work and Koranic mental health healers", see below)[29] mentions other supernatural creatures that are held to be capable of possession, and it is implied are different than jinn.

  • ʻafarit—vengeful ghosts—are said to grant the possessed some supernatural powers, but also to drive them insane.[xxx]
  • shayatin—devils—are inherently evil,[31] lacking the gratis volition that jinn and humans have to choose between expert and evil. Iblis, the leader of the shayatin, tempts humans into sin past following the lower nafs (ego or soul) of the human,[32] whispering temptation (Arabic: waswās وَسْوَاس) to them [33] Hadiths propose that the demons/devils whisper from within the human torso, within or next to the eye, so it is sometimes thought of equally a kind of possession,[34] but of the soul and non the body.
  • Spirits neither fitting to ghosts, devils or jinn (Zār ("red wind") and div (fiends)) are other spirits that exorcists check for.[35]

The Quran and hadith indicate demons and devils infect the metaphorical heart ( qalb ), turning the soul and thoughts away from that which is expert. They are believed to appoint in devilish whisperings to tempt humans that is compared to devil-possession.[36]

Scriptural footing [edit]

Most Muslim scholars accept that jinn can possess people. A few fence jinn tin can not physically possess someone, only just influence people.[37]

According to the conservative fatwa site Islam-web, the "power of the jinn to possess humans is unanimously agreed upon by Ahlus-Sunnah Wal-Jamaa'ah" [the formal proper noun for Sunni Muslims]. Information technology gives as evidence the verse

  • "Those who consume Riba (interest or usury) cannot stand up except as one whom the devil has driven to madness past his bear upon..." [Quran ii:275][38]

adding the commentary of Al-Qurtubi: "This verse serves equally bear witness of the falseness of the view held by those who deny jinn possession and claim that it is the work of human dispositions and that the devil does not menses within the human body and cannot possess him." The fatwa also cites Ibn Taymiyyah, who wrote, "The entrance of the jinn into the human body is confirmed past the consensus of the Imaams of Ahlus-Sunnah Wal-Jamaa'ah."[39]

Reasons for possession [edit]

Co-ordinate to traditional Islamic sources, possession by a jinni tin happen for diverse reasons.[40] [41] Ibn Taymiyyah asserted a Jinni might sometimes haunt an private, considering the person had harmed the jinni—urinating or throwing hot h2o on information technology, or even killing a related jinni—without intending to or even realizing it.[42] [ ameliorate source needed ] In this case the jinni volition try to take revenge on the person.

Another crusade for jinn possession, co-ordinate to Moiz Ansari, is that a jinni falls in dearest with a human and thereupon possesses the human being.[43] [ better source needed ] Some women accept reported that during the time (they believed) they were being possessed past a jinn, the jinn tried to take sexual intercourse from inside their bodies.[44] [ better source needed ]

Thirdly, it occurs when a jinni, who is evil, simply wants to harm a human for no specific reason, according to Moiz Ansari. Such a jinn volition possess that person, if it gets the opportunity, while the homo is in a very emotional land or unconsciousness.[43] [ better source needed ]

Alizeh Kohari, in a story near UK-based net Raqi Abu Tharr, writes that "a jinn can take over our mind or body for a number of reasons: it may be evil or infatuated, or simply bored."[45]

At that place are fifty-fifty, co-ordinate to some sources, "intended possessions", were there is a covenant with the jinn.[46] Since not all jinn intend to do harm, they are distinguished from cultural concepts of possession by devils/demons.[47] [xl] [41]

Possession and religion [edit]

Talisman

To protect against jinn possession some people have employed talismans to foreclose possession (and other supernatural impairment). Pew Research Center states that "Islamic tradition besides holds that Muslims should rely on God alone to go on them safe from sorcery and malicious spirits rather than resorting to talismans, which are charms or amulets begetting symbols or precious stones believed to have magical powers, or other ways of protection".[48] Scholars differ in opinion on this effect and some maintaining amulets are permitted, provided they are composed of verses from the Quran.[49] [l] [ better source needed ] Their prohibition in Islam comes from being considered shirk—the sin of practicing idolatry or polytheism— arguing the amulet wearer is asking assist from the amulet and non God.[49] [50] [51] [ amend source needed ]

Doubts nearly possession [edit]

Da'wah activist and scholar of Religious studies Shabir Ally, who claim non incertitude the traditional belief of jinn as invisible beings,[52] questions the scriptural back up for jinn possession and exorcism, stating, "equally far as I tin can see at that place is goose egg in the Quran that says that jinn possess people". Q.2:275, the poetry quoted to support belief in possession, does state "Those who consume Riba (interest) cannot stand except every bit one whom the devil has driven to madness by his affect. That is considering they say, 'Merchandise is no different than interest' ...." However there is a big deviation between knocking someone to the ground, and possessing a person, speaking through their voice, moving through and using their body. Furthermore, the verse is talking about the effect of charging involvement, not a danger of the devil, or jinn, inhabiting a person.[53] [ better source needed ]

Ruqya (exorcism) practices [edit]

Ruqya (Arabic: رقية IPA: [ruqja]), according to its proponents, summons jinn and demons by invoking the names of God, and commands them to abandon their mischief,[54] and is believed to repair damage believed to have been acquired by jinn possession, witchcraft ( sihr ) or the evil centre.[ citation needed ] One kind of Islamic exorcism is al-ruqya al-sharʿiyya. Academic Christian Suhr describes a successful result of it as providing "healing, not in the sense of immediate 'well-being' or 'relief from hurting' but in the sense of moral witnessing".[55] Ruqya is part of a wider torso of Islamic medicine called "prophetic medicine".[56]

Interfaith exorcism

At to the lowest degree a few Muslim exorcists have claimed to treat non-Muslims—Imam Ayoub Sayed in Sheffield England: ('Nearly of our patients come from the Islamic organized religion. Still we have likewise helped Christians, Sikhs, Hindus and atheists');[ commendation needed ] "Ali" in Glasgow ('I piece of work with Muslims and non-Muslims alike ... More and more people are getting into alternative healing').[57] And at to the lowest degree one Christian priest exorcist (as of 2014) has been frequented by Muslims—Father Sama'an Ibrahim at Cairo's St. Sama'an Cathedral in Egypt.[4]

Appropriate qualities for exorcists [edit]

Al-Jzari (1987) and Al-Daramdash (1991) list several characteristics for a Quranic-Healer of possession. These include belief in God, following the prophet Muhammad'due south practice equally personified by Islamic saints, belief that the Quran tin can influence evil spirits, must be a righteous person and doing nothing that is forbidden, have noesis of the globe of evil spirits, know which Surahs to use for specific types of spirits, take a sense of good-volition to help people attacked by evil spirits, resistance to any distraction from sexual dynamics during the procedure, and mindfulness of God during throughout the process in order to avoid infiltration by evil spirits.[58]

Examples of exorcist procedure [edit]

Alizeh Kohari writes that "in a typical exorcism, you prevarication down, while the raqi places their palm on your head and recites verses."[45]

Najat Khalifa and Tim Hardie write that there are 3 means for a therapist to expell jinn:

  • "remembrance of God and recitation of the Quran";
  • "blowing into the possessed person's mouth, blasphemous and commanding the jinn to leave";
  • "seeking refuge with Allah by calling upon Allah, remembering him and addressing his creatures".[59]

According to a study by Alean Al-Krenawi and John Graham, the procedure of Quranic healing in social club to exorcise spirits tin be divided into 3 stages.

  1. Removing any (haram) distractions, such every bit music instruments and golden jewelry. All pictures in the room that (information technology is believed) would let angels to enter are removed. The healer so tells the customer and the family that everything happens by God's will and that he is merely a mediator, also mentioning that other forms of healing, such as by sorcery, are not acceptable to Islam.
  2. The healer determines if the client is possessed or not and tries to enter a dialogue with the spirit. The healer might inquire the spirit nearly type (Zar ("reddish wind"), ghosts (Arwah), jinn (genii), samum (devils), div), religion, sex or reason for possession. He also asks the client, non the spirit, virtually dreams and feelings involved in the dream. Later on that, the healer cleans himself, the room, and asks the people in the room to do the aforementioned.
  3. The actual exorcism begins by reciting Quranic verses such as Al-Fatiha, Al Baqara, Al-Baqara 255, Al-Jinn and three Qul (Al-Ikhlas, An-Nas and Al-Falaq), depending on the type of spirit. Other treatments include using honey and water, as a purification ritual to clean the soul and body from sins.[29]

At an exorcism at Masjid Mohammed mosque in Sheffield, Due south Yorkshire by Imam Ayoub Sayed, a young woman sought aid to rid herself of what she believed were spirits caused past blackness magic. The adult female, dressed in a burqa with a face covering, blamed possession by spirits for symptoms of vomiting, pain in the womb, indisposition, headaches and back-pain, and poor retentiveness, and for inability to discover a hubby. During the exorcism the woman rocked backwards and frontwards shouting and screaming while the exorcist, Imam Ayoub Sayed used a microphone to dilate recitation of Quran and shouts in English of 'tin can y'all find God, can you find him?' to banish the jinni. The woman "screams out uncontrollably while thrashing around on a couch before picking up a nearby table", at which point the exorcist spits in her face. (The article did not betoken whether the exorcism was successful.)[ citation needed ]

Fatalities

Exorcisms that did not terminate successfully were those of Latifa Hachmi (found dead on 5 Baronial 2004),[60] and Naila Mumtaz (found expressionless 8 July 2009).[61]

Hachmi's body was "covered with bruises and her lungs filled with water". She had undergone "month-long sessions" of exorcism in Brussels Belgium involving beatings, swallowing "dozens of liters of 'holy' water, "according to Belgian media reports". She was "fed ii spoons of yogurt every day and ever had earphones playing verses from the Quran." She was thought to be possessed at least in part because she could non go pregnant. (The exorcist, Abdelkrim Aznagui, and 5 others were charged in the killing.)[sixty]

In Naila Mumtaz's case, iii of her inlaws and her husband were establish guilty of murder. The estimate believed the virtually likely reason for the killing of the 21-year-old Pakistani brought to England in an arranged marriage was that "the defendants believed that Naila had been possessed by a djinn, which had been sent from Pakistan by Naila'due south parents, and that they ... smothered her in lodge to get rid of the djinn."[62] The exorcist or "healer" is thought to take been "in the room" when Mumtaz died, simply has "never been traced", something that "has happened in other cases". Shabir Ally states that deaths from beatings administered to people in the conventionalities that this would bulldoze the jinn out of the possessee, have go so frequent equally to no longer be big news.[63]

Treatment of mentally ill at shrines

In one Muslim land, Transitional islamic state of afghanistan, a common exorcism do as of 2013 that has been criticized as inhumane, was to secure

the mentally ill to [religious] shrines for xl days to ritually exorcise the jinn "possessing" them. Patients are fed a strict diet of bread and black pepper, do not accept a change of clothing, and sleep on the ground. Those who do not survive the treatments are buried in earthen mounds around the shrine.[ commendation needed ]

Doubts about exorcism [edit]

Religious questions

Some Muslims find "no scriptural support" for exorcism. According to 1 source (the modernist site alhakam), there is "no trace" of support for exorcism in the Quran, and amongst the traditions of Muhammad (hadith) there is but one story of exorcism, and it is classified equally da'eef, (i.e. "weak", it was narrated by an untrusted narrator).[64]

Domestic corruption questions

The BBC quotes a woman (Yasmin Ishaq) who "became a healer herself considering she saw peoples' beliefs being exploited", and complaints of domestic abuse being dismissed as the rantings of a possessing spirit,[62]

"If somebody was saying I was being abused, or I'yard living in horrific conditions, they would automatically silence them by saying 'she's possessed'. I'one thousand talking from personal experiences - family members, neighbours, customs members - where women were browbeaten on the premise that they were possessed when really it was only violence against women."[62]

Confusion with mental illness

Secularists annotation that mental illness "has been attributed to demonic possession" throughout history, the oldest known attribution coming from the Sumerians, "who believed that all diseases of the torso and heed were caused past 'sickness demons' chosen gidim or gid-dim".[65] According to some Islamic sources, cases of 'pseudopossession', where the origin of someone'due south seizure or speaking in tongues is "physical or psychological", profoundly outnumber cases of true spiritual possession, and it is unfortunate that faith healers have taken money to treat such cases.[66] (A concern shared by Shabir Ally.)[67]

A study of why patients from "ethnic minority backgrounds" in United kingdom, "particularly Pakistanis", "were oft reaching mental health services in a more severely ill country than the rest of the population", found indigenous families first sought help "through the mosque," when confronted with a member who was hearing voices, suffering from delusions or some other serious mental illness.[61] A paper published in 2015 by Elspeth Guthrie, Seri Abraham, Shahzada Nawaz, noted a review "of 47 instance reports of patients presenting with symptoms they attributed to jinn found that a biomedical diagnosis was provided in 66% of cases, of which schizophrenia was the most common (45.2%)";[68] and asks whether belief in jinn sometimes leads to a delay in "appropriate treatment",[69] a delay meaning not only unnecessary suffering simply opportunity for the mental illness to progress and worsen.[61] Some other study, of university educated school teachers and undergraduates in Saudi Arabia, found "jinn possession is still believed to be a cause of epilepsy in Saudi social club, even amongst fairly well-educated people". 40% of the teachers and half the students surveyed believed possession to be the crusade of epilepsy.[70] (A number of medical journals have urged practitioners to seek greater understanding of possession states "through a combination of biological, anthropological, sociological, psychopathological and experimental perspectives";[59] "increase awareness among physicians about the possible association of delirious mania with jinn possession past conducting grooming, continuing medical education, workshops, and the like";[71] develop "collaborative working relationships [with] Islamic religious professionals ...",[72] etc.)

In reply, one Raqi (Abou Mohammed) reverses the charge, alleging that "some illnesses are unnecessarily dealt with past doctors when they are actually spiritual problems", and that "some people have operations they do not need because the Jinn has tricked doctors".[61]

Encounter as well [edit]

  • Spirit possession#Islam
  • Islam and magic
  • Outline of Islam
  • Glossary of Islam
  • Alphabetize of Islam-related manufactures
  • Devil
  • Demonic possession
  • Al-Mu'awwidhatayn

References [edit]

Notes [edit]

Citations [edit]

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Source: https://en.wikipedia.org/wiki/Spirit_possession_and_exorcism_in_Islam

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